A Kenyan professional mountaineer and porter crosses a river while carrying belongings and supplies as he approaches the foothills of Mount Kenya in March 2025.  Mount Kenya, Africa’s second-highest peak, is home to rapidly shrinking glaciers that are vital for nearby ecosystems and communities. Lewis Glacier, the most studied, has lost over 90% of its mass since 1934, according to the World Glacier Monitoring Service (WGMS). This dramatic loss is driven by rising temperatures and declining rainfall, both tied by experts to global climate change. The glaciers’ disappearance threatens water sources for millions, impacting farming, hydroelectric power, and biodiversity. The loss also endangers local economies that depend on agriculture and ecotourism tied to the mountain’s unique ecosystem. 
Photo credit: Luis Tato/AFP via Getty Images

World Lake Day

How African traditions around lakes can inform modern conservation

Across Africa, lakes, rivers, and other water sources have long been more than physical resources. They are part of the spiritual and cultural fabric of communities, woven into beliefs, rituals, and taboos that have shaped how people interact with their environment. These traditions, while varied, share a common thread: respect for water as life-giving and sacred.

For many African communities, water bodies are inhabited by spirits, deities, or ancestors who act as guardians. In West Africa, the figure of Mami Wata is revered along rivers and coastal waters. Her blessings are sought through offerings, and her displeasure is feared, particularly by those who depend on the water for fishing or travel. Among the Venda people of South Africa, Lake Fundudzi is so sacred that visitors traditionally turn their backs and view it between their legs, a gesture of humility and respect.

Such beliefs have historically created a cultural buffer against environmental abuse. The idea that a lake or river is “watched over” by unseen powers has discouraged overfishing, pollution, and other harmful practices long before the concept of “sustainable use” entered policy frameworks.

In many cases, traditional practices effectively functioned as informal conservation systems. In Ghana’s Lake Bosomtwe, fishing is permitted only with wooden planks instead of canoes, limiting the scale of the catch. Among Luo fishing communities along Lake Victoria, certain fishing grounds were traditionally reserved for rituals or seasonal rest, allowing fish stocks to replenish. These practices were not framed in scientific terms but had the same outcome: balancing human needs with the health of ecosystems.

However, the protective role of tradition is increasingly under strain. Urbanisation, commercial exploitation, climate pressures, and the erosion of indigenous knowledge have weakened these cultural safeguards. Modern fishing fleets can ignore old taboos, and industrial activities can disrupt ecosystems regardless of local beliefs. Tourism has also brought change. While showcasing sacred lakes and rivers can generate income, it can also distort or commercialise rituals, stripping them of their original meaning and weakening their role in conservation.

Bridging tradition and policy begins with recognising that indigenous beliefs and practices around water are more than cultural artefacts. They are systems of knowledge with environmental value. The first step is respectful documentation of these customs, paying attention to their underlying ecological logic rather than reducing them to folklore. From there, community leaders can take the lead in shaping conservation measures that reflect both heritage and present-day needs.

Policy frameworks can then formalise these protections, granting sacred water sites legal status and integrating traditional seasonal or resource-use restrictions into official regulations. In this way, traditional safeguards, such as taboos against fishing during certain months, can be adapted into enforceable measures that align with biodiversity conservation goals. The result is a partnership between cultural heritage and environmental governance, where both are strengthened rather than one replacing the other.

Africa’s water ecosystems are under growing pressure from population growth, industrialisation, and climate change. Reviving and adapting traditional systems of respect and stewardship could strengthen conservation efforts in ways that resonate locally. These beliefs are not obstacles to modernity but are part of the continent’s intellectual heritage. A reminder that sustainability is not a foreign import but a value deeply rooted in African thought. As the continent works toward sustainable development goals, it can draw from its own well of wisdom. In doing so, it honours both the ancestors who guarded the waters and the generations yet to come who will depend on them.